पृष्ठम्:ADictionaryOfSanskritGrammarByMahamahopadhyayaKashinathVasudevAbhyankar.djvu/४०२

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समानकर्तृक
समासचक्र
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समानकर्तृक having got the same agent: the word is used in connection with actions ( क्रिया ) having the same agent of the activity; cf. समानकर्तृकेषु तुमुन् P. III. 3. 158. समानपद the same word as contrasted with भिन्नपद a compound word which consists of two or more words. cf. रषाभ्यां नो णः समानपदे P. VIII.4.1.

समानाक्षर simple vowels or monoph- thongs अ, इ and उ as contrasted with diphthongs ( संध्यक्षर ); cf अष्टौ समानाक्षराण्यादितस्ततश्चत्वारि संध्यक्षराण्युत्तराणि R. Pr. I. 11, cf. also अथ नवादितस्स- मानाक्षराणि T. Pr. 1. 2. Some writers of Pratisakhyas held ऋ as संध्यक्षर and not as समानाक्षर; cf. अन्यत्तु मतम्-ऋकारा- दीनां त्रयाणां त्वरद्वयसंधिरूपत्वाभावेपि रूपद्वयस- द्भावादेषा संज्ञा न युक्तेति नवानामेवाहेति। gloss on T. Pr. I. 2.

समानाधिकरण words which have got the same individual object ( द्रव्य ) referred to by means of their own sense,and which are put in the same case; co-ordinate words; cf. तत्पुरुषः समानाधिकरणः कर्मधारयः P. I. 2.42; cf. अधिकरणशब्दः अभिधेयवाची । समानाधिकरणः समानाभिधेयः । Kas. on P. I. 2.42.

समानाश्रय having got the same wording to operate on; the word is used in connection with opera- tions which occur in the same word or wording as contrasted with व्याश्रय;cf.समानाश्रये कार्ये तदसिद्धं स्यात् S. K. on P. VI. 4.22; cf. also अत्रेति समानाश्रयप्रतिपत्त्यर्थम् Kas. on P.VI.4.22.

समापत्ति restoration of the resultant to the original, as for instance, resto- ration of the padapatha and the kramapatha to the Samhitapatha; cf. प्रकृतिदर्शनं समापत्तिः A. Pr. III. I.7.

समाम्नाय traditional enumeration or list of words or letters; cf. अक्षर- समाम्नाय, वर्णसमाम्नाय, शब्दसमाम्नाय etc.; cf. अथातो वर्णसमाम्नायं व्याख्यास्यामः V. Pr. VIII.1. अथ वर्णसमाम्नायः T. Pr. I.

l; cf. also समाम्नायः समाम्नातः स व्याख्या- तव्यः Nir.I.1. समाम्नायः पाठक्रमः । Com. on T. Pr. I. 1.

समारोपित superimposed; secondary notion.

समावेश placing together at one place, simultaneous application,generally with a view that the two or more things so placed, should always go together although in a few instances they may not go together; cf. तदधीते तद्वेद । नैतयोरावश्यकः समावेशः । भवतेि हि कश्चित्सं पाठं पठति न च वेत्ति । कश्चिच्च वेत्ति न च सं पाठं पठति । M. Bh. on P.IV.2.59;cf. also व्याकरणेपि कर्तव्यं हर्तव्यमित्यत्र प्रत्ययकृत्कृत्यसंज्ञानां समावेशो भवति M. Bh. on P. I.4.1.

समास placing together of two or more words so as to express a composite sense ; compound com- position; cf. पृथगर्थानामेकार्थीभावः समासः। Although the word समास in its derivative sense is applicable to any wording which has a composite sense (वृत्ति), still it is by convention applied to the समासवृत्ति only by virtue of the Adhikarasutra प्राक् कडारात् समासः which enumerates in its province the compound words only. The Mahabhasya- kara has mentioned only four principal kinds of these compo- unds and defined them; cf. पूर्वपदार्थ प्रधानोव्ययीभावः । उत्तरपदार्थप्रधानस्तत्पुरुषः । अन्यपदार्थप्रधानो बहुव्रीहिः । उभयपदार्थप्रधानो इन्द्वः । M.Bh. on P.II.1.6; cf. also M.Bh. on P.II.1.20, II.1.49,II.2.6, II.4.26, V.1.9. Later grammarians have given many subdivisions of these compounds as for example द्विगु, कर्मधारय and तत्पुरुष (with द्वितीयात- त्पुरुष, तृतीयातत्पुरुष etc.as also अवयवतत्पुरुष, उपपदतत्पुरुष and so on) समानाधिकरणबहु- व्रीहि, व्यधिकरणबहुव्रीहि, संख्याबहुवीहि, समा- हारद्वन्द्व, इतरेतरद्वन्द्व and so on. समासचक्र a short anonymous treatise