Vart. 3 for which there is an alter- native reading पर्श्वा णस् वक्तव्यः; for facility of grammatical operations णस् is recommended with prefer- ence in the Mahabhasya; cf एवं तर्हि णस् वक्तव्य; M.Bh. on P. IV.2.43 Vart. 3; (2) सण् is given as a tech- nical term for संयोग in the Prati- sakhya works; cf. सयुक् सण् । संयुक्तं व्यञ्जनं संयोगसंज्ञं भवति R.T.27. स्रत् a short term used for the affixes शतृ ( अत् ) and शानच् ( अान ) which are applied to roots to form the present and the future participles; cf. तौ सत् P III. 2. 127; cf also लृटः सद्वा P III. 3. 14. सतिशिष्ट prescribed subsequently; occurring after the preceding has taken place; cf. सति शिष्टोपि विकरणस्वरः सार्वधातुकस्वरं न बाधते; although the words सति and शिष्टः are separate still it is habitual to take them combined in an adjectival sense and make the word सतिशिष्ट an adjective to the word स्वर as in the dictum सतिशिष्टस्वरबलीयस्त्वं च P. VI. 1. 158 Vart. 9. सतिशिष्टस्वरबलीयस्त्व the compara- tively superior strength of a subse- quent accent which prevails by the removal of the accent obtaining before in the process of the forma- tion of a word; cf VI. 1. 158 Vart. 9. See सतिशिष्ट above. सत्ता existence, supreme or universal existence; the Jati par excellence which is advocated to be the final sense of all words and expressions in the language by Bhartrhari and other grammarians after him who discussed the interpretation of words. The grammarians believe that the ultimate sense of a word is सत्ता which appears manifold and limited in our everyday experience due to different limitations such as |
desa, kala and others. Seen from the static viewpoint, सत्ता appears as द्रब्य while, from the dynamic viewpoint it appears as a क्रिया. This सत्ता is the soul of everything and it is the same as शव्दतत्त्व or ब्रह्मन् or अस्त्यर्थ; cf. Vakyapadiya II. 12. The static existence, further, is called व्यक्ति or individual with reference to the object, and जाति with reference to the common form possessed by individuals. सत्व an aspect of सत्ता of the type of the static existence possessed by substantives as contrasted with भाव the dynamic type of exist- ence possessed by verbs; cf. भाव- प्रधानमाख्यातम् । सत्त्वप्रधानानि नामानि. Nir. I; cf also सत्त्वाभिधायकं नाम निपातः पादपूरणः R.Pr. XII. 8. V. Pr. VIII. 50. सत्त्वगुण qualities of a substantive such as स्त्रीत्व, पुंस्त्व, नपुंसकत्व, or एकत्व, द्वित्व and बहुत्व cf. स्त्रीपुंनपुंसकानि सत्त्वगुणाः एकत्वद्वित्वबहुवचनानि च । M. Bh. on P. I. 1.38 Vart. 6, also on P. I. 2.64 Vart, 53. सत्वशब्द् the word सत्व meaning द्रव्य; cf. चादयोSसत्वे । अयं सत्त्वशब्दः अस्त्येव द्रव्यपदार्थकः । M.Bh. on P. I. 4. 57. सत्यप्रबोध name of commentary work on the Sarasvataprakriya. सत्सप्तमी the locative case prescrib- ed by the rule यस्य च भावेन भावलक्षणम् P. II.3.37 as seen in गोषु दुह्यमानासु गतः; cf. लुकि इति नैषा परसप्तमी । का तर्हि । सत्सप्तमी । लुकि सति इति . M, Bh. on P.I.2.49 Vart. 2. On account of the frequent occurrence of the word सति in a large number of examples of this locative absolute, the term सतिसप्तमी is used by modern grammarians for the better word सत्सप्तमी in the Maha- bhasya; cf. M.Bh. on P.VI.4.23 as also on P.VIII. 3.61. |
पृष्ठम्:ADictionaryOfSanskritGrammarByMahamahopadhyayaKashinathVasudevAbhyankar.djvu/३९८
पुटमेतत् सुपुष्टितम्
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सत्सप्तमी
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