अनान्तर्य absence of proximity, ab- sence of cognateness; cf. इह तर्हि खट्वर्श्यो मालर्श्य इति दीर्घवचनादकारो न, अना- न्तर्यादेकारौकारौ न । M. Bh. on Śiva Sūtras 3-4.
अनाप्य having or possessing no āpya or object; intransitive (root): cf. चालशब्दार्थाद् अनाप्याद् युच् Cāndra I.2 97 standing for चलनशब्दार्थाद् अकर्मकाद् युच् P. III.2.148.
अनार्ष (1) non-vedic: not proceeding from any Ṛṣi, or Vedic Seer, cf. संबुद्धौ शाकल्यस्येतौ अनार्षे P. I.1.16, also Kāś. on the same: cf. किमिदमुपस्थितं नाम । अनार्ष इतिकरणः M.Bh.on VI.1.129: (2) pertaining to the Padapāṭha which is looked upon as अनार्ष i, e. not proceeding from any Vedic Seer; cf. अनार्षे इतिकरणः । स च द्व्यक्षर आद्युदात्तश्च, Uvvaṭa on R. Pr. III.23; cf. also A. Pr. III. 1.3.
अनि kṛt affix in the sense of curse, e.g. अजीवनिस्ते शठ भूयात्; cf.आक्रोशे नञि अनिः P.III.3.112. This affix अनि gets its न् changed into ण् after ऋ or रेफ of the preceding preposition as in अप्रयाणिः;cf. Kāś, on VIII.4.29.
अनिच् samāsānta affix after the word धर्म and some other words pre- scribed by P. V. 4.124-6, e. g. कल्याणधर्मा, सुजम्भा, दक्षिणेर्मा.
अनिट् (l) not admitting the augment इट् to be prefixed to it; the term is strictly to be applied to ārdhadhā- tuka affixes placed after such roots as have their vowel characterized by a grave accent ( अनुदात्तस्वर ); the term अनिट् being explained as अनिडादि qualifying the अार्धधातुक affix; (2) in a secondary way, it has be- come customary to call such roots अनिट् as do not allow the augment इट् to be prefixed to an ārdhadhā- tuka affix placed after them. Such roots are termed अनुदात्त verily be- cause they are possessed of an
anudātta vowel. e. g. कृ, भृ, जि, गम् , हन् etc. as against भु, धू, तॄ, श्वि, वृ, वद्, फल्, चल्, etc. which have their vowel characterized by an acute (उदात्त ) accent. For a complete list of such roots see the well-known stanzas given in the Siddhānta- kaumudī incidentally on अात्मनेपदेष्व- नतः P. VII.1.5. ऊदॄदन्तैर्यौतिरुक्ष्णुशीङ्स्नु- ....निहताः स्मृताः ॥ १ ॥ शक्लृपच्मुचिरिचवच्विच् .........धातवो द्व्यधिकं शतम् ॥ as also some lists by ancient gram- marians given in the Mahābhāṣya on एकाच उपदेशेनुदात्तात्. P. VII. 2.10 or in the Kāśikā on the same rule P. VII.2.10.
अनिट्कारिका (1) name given to Stanzas giving a complete list of such roots as do not allow the aug- ment इ ( इट् ) to be prefixed to an ārdhadhātuka affix placed after them. For such Kārikās see Sid. Kaum. on VII.1.5 as also Kāśikā on VII. 2.10; ( 2 ) a short treatise enumerating in 11 verses the roots which do not admit the augment इट् before the ārdhadhatuka affixes. The work is anonymous, and not printed so far, possibly composed by a Jain writer. The work possibly belongs to the Kātantra system and has got short glosses called व्याख्यान, अवचूरि, विवरण, टीका, टिप्पणी and the like which are all anonymous.
अनिट्कारिकाविवरण a short commen- tary by Kṣamāmāṇikya on the work Aniṭkārikā, which see above.
अनिङ्ग्य not separable into two padas or words by means of avagraha; cf. संध्य ऊष्माप्यनिङ्ग्ये: R. Pr. V.41; cf. also R. Pr. IX.25, XIII.30. See इङ्ग्य below.
अनित्य (l) not nitya or obligatory optional; said of a rule or pari- bhāṣā whose application is volun-