जटा a kind of Vedic recital wherein each word is repeated six times. जटा is called one of the 8 kinds ( अष्टविकृति) of the Kramapatha, which in its turn is based on the Padapatha; cf. जटा माला शिखा रेखा ध्वजो दण्डो रथो घनः। अष्टौ बिकृतय: प्रोक्ताः क्रमपूर्वा मनीषिभिः । जटा is defined as अनुलोमविलोमाभ्यां त्रिवारं हि पठेत् क्रमम् । विलोमे पदवत्संधिः अनुलोमे यथाक्रमम् । The recital of ओषधयः संवदन्ते संवदन्ते सोमेन can be illustrated as ओषधयः सं, समोषधयः, ओषधयः सं, सं वदन्ते, वदन्ते सं, सेवदन्ते, वदन्ते सोमेन,सोमेन वदन्ते , वदन्ते सोमेन । जयकृष्ण a famous grammarian of the Mauni family who lived in Vara- nasi in the seventeenth century. He wrote विभक्त्यर्थनिर्णय, स्फोटचन्द्रिका, a commentary on the Siddhanta- kaumudi called सुबोधिनी and a commentary on the Madhya Kau- mudi named विलास. He wrote a commentary on the Laghukau- mudi also. जयदेव a grammarian, ( of course different from well-known poet), to whom a small treatise on grammar by name इष्टतन्त्रव्याकरण is attributed. जयन्त (1) author of तत्वचन्द्र a commen- tary on पाणिनिसूत्रवृत्ति written by Vitthala; (2) writer of a commen- tary named Vadighatamudgara on the Sarasvataprakriya. जयरामभट्टाचार्य a famous Bengalee scholar of Vyakarana and Nyaya who has written a small treatise dealing with syntax. The treatise is named कारकवाद. जयादित्य one of the famous joint authors ( जयादित्य and वामन ) of the well-known gloss ( वृत्ति ) on the Sutras of Panini, popularly called काशिकावृत्ति. As the काशिकावृत्ति is men- tioned by It-sing, who has also mentioned Bhartrhari's Vakya- |
padiya, as a grammer treatise Written some 40 years before his visit, the time of काशिकावृत्ति is fixed as the middle of the 7th century A.D. Some scholars believe that जयादित्य was the same as जयापीड a king of Kasmira and बामन was his minister. For details, see pp. 386- 388 of the Vyakarana Mahabhasya Vol. VII published by the D.E. Society, Poona. See काशिका. जयानन्द a Jain grammarian of the fourteenth century who wrote a commentary named उद्धार on the लिङ्गानुशासन of Hemacandra जश् a short term ( प्रत्याहार ) signifying the soft inaspirate class consonants ज्,ब्,ग्,ड् and द्. जश्त्व substitution of a जश् consonant prescribed by Panini for any con- sonant excepting a semi-vowel or a nasal, if followed by any fourth or third consonant out of the class consonants, or if it is at the end of a pada; cf. P.VIII. 2.39, VIII.4. 53. जश्भाव the same as जश्त्व, which see above. जस् case termination अस् of the nom. plural: cf.P. IV. 1.2. जसि case termination अस् of the nom. plural mentioned as जस् by Panini in IV. 1.2, but referred to as जसि by him; cf. P.IV.1.31 and VII.1.50. जहत्स्वार्था ( वृत्ति ) a composite ex- pression where the constituent members give up their individual sense. In compound words such as राजपुरुष in the sentence राजपुरुषमा- नय the word राजन् gives up its sense in as much as he, the king,- is not brought; पुरुष also gives up its sense as every man is not brought. It is of course to be noted that although the sense is |
पृष्ठम्:ADictionaryOfSanskritGrammarByMahamahopadhyayaKashinathVasudevAbhyankar.djvu/१६३
पुटमेतत् सुपुष्टितम्
जटा
जहत्स्वार्था
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