Sūtras of Pāṇini and the Mahābhā- ṣya in connection with some special operations prescribed for roots which are गत्यर्थ. There is also a conventional expression सर्वे गत्यर्था ज्ञानार्था: meaning 'roots denoting motion denote also knowledge'; cf. Hem. Pari. 121 . गदा a popular name given to the scholarly commentary written by Vaidyanātha Pāyaguṇḍe on the Paribhāṣenduśekhara. The comm- entary is called काशिका also, as it was written in the town of Kāśī (Vārāṇasī). गदाधरचक्रवर्तिन् the reputed Naiyā- yika who wrote numerous works on the Navyanyaya; he has written a few works like व्युत्पत्तिवाद, उपसर्ग- विचार, कारकनिर्णय, सर्वनामविचार, प्रत्ययविचार on Vyākaraṇa themes although the treatment, as also the style, is logical. गन्तव्य that which should be under- stood; the word is used in the sense of अवगन्तव्य; cf. तत्र संबन्धादेतद्ग- न्तव्यम् M. Bh. on I. 1.9. गमक capable of conveying the sense; intelligible; the word is often used in grammatical works; cf. सापेक्षत्वेपि गमकत्वात्समास:; cf. also अवश्यं कस्याचिन्नञ्स- मासस्य असमर्थसमासस्य गमकस्य साधुत्वं वक्तव्यम् । असूर्यपश्यानि मुखानि M. Bh. on II. 1. 1. गम्य to be understood, not expressed; cf. यस्यार्थो गम्यते न च शब्दः प्रयुज्यते स गम्यः। com. on Hem. II. 2. 62. गम्यादि a class of words headed by the word गमी which are formed by the application of unādi affixes in the sense of future time; e. g. गमी ग्रामम्, अागामी, प्रस्थायी etc. cf. Kāś. on P. III. 3. 3. गरीयस् involving a special effort.The word is frequently used by the Vārttikakāra and old grammari- |
ans in connection with some- thing, which involves greater effort and longer expression and, hence, not commendable in rules of the Shastra works where brevity is the soul of 'wit'; cf. पदगौरवाद्योगवेिभागो गरीयान् Par. Śek. Pari. 121. The word गुरु is also sometimes used in a similar sense; cf. तद् गुरु भवति M. Bh. I.1 Āhn. l Vārt. 2. गरीयस्त्व greater effort or prolixity of expression which is looked upon as a fault in connection with grammar-works of the sūtra type where every care is taken to make the expression as brief as possible; cf. अर्धमात्रालाघवेन पुत्रोत्सवं मन्यन्ते वैयाकरणाः Par. Śek. Pari. 122. The word गौरव is often used for गरीयस्त्व. गर्गादिगण a class of words headed by गर्ग to which the affix यञ्, ( य ) causing Vṛddhi to the first vowel of the word, is added in the sense of a descendant barring the son or daughter; cf. गर्गादिभ्यो यञ् P. IV. 1.105 and the instances गार्ग्यः, वात्स्यः, वैयाघ्रपद्यः, पौलस्यः cf. Kāś. on P. IV. 1. 105. गर्भवत् lit. just like a foetus. The word is used in connection with affixes that are placed like a foetus in the midst of a word in spite of the rule that affixes are to be placed after; cf. परश्च P. III. 1. 2. The affixes अकच् , टाप् etc. are of this kind; cf. गर्भवट्टाबादयो भवन्ति । यथा मध्ये गर्भस्तथा टाबादयः स्त्रीप्रत्ययाः प्रातिपदि- कस्वाद्योर्मध्ये भवन्ति Sīradeva Par. Vṛ. Pari. 91. गलत्पद the word occurs in the Prātiś- ākhya works in connection with the definition of संक्रम, in the krama- pātha. The word संक्रम means bring- ing together two words when they are combined according to rules |
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