श्रीमद्भगवद्गीता गीतार्थं संग्रहीपेता and the sense-objects are also included in this All- inclusive Samvid. And this Samvid serves as a Bhitti (back ground) of each and everything in the universe. In other words, by means of His unimpeded Svatantrya Sakti, the Supreme manifests as all that are see- mingly inert as well as the conscious Atmans, that are Anu (tiny or finite) i.e., the Jivas. For, without the Bhitti of the Para Samvid nothing can be created or manifested or experienced. So, the objects like the blue etc., that appear to be insentient things, have luminosity, because of their being linked to, i.e. born out of, the Para Samvid. Because the Supreme and the Jiva (finite Atman) are thus identical, the latter too is always engaged in the acts of Srşți and Samhara. For, his nature is such. That is to say, inspite of his tiny nature due to his Pañca-kañcukas (Five covers), he is still Cit, which is nothing but the Supreme. Xxiv Further, it is quite evident to everyone that the world of experience (including different gods like Indra) is manifested and is consequently of the nature of Prakāśa, which is nothing but the Supreme. Hence no Pramāṇa (proof) is needed to prove the existence of the Self-illuminating Supreme. But His 1. Ch. V, 26-27. 2. Ch. IX, 9, 24. In fact according to the Spanda school the Bhokta (the enjoyer) exists always and everywhere in the form of the Bhogya (the object of enjoyment). See pt. II, p. 170. 3. Pt. II, p. 228. 4. Ch. XIII, 1-2. 5. Ch. IX, 24-27; pt. II, pp. 200-01.
