NOTES, 167 Page 79. ‘पाठक्रमादर्थक्रमस्य बलीयस्त्वात्. * See पाठक्रमन्याय in Maxims iii (2nd edn.), and राजपुरप्रवेशन्याय in Maxims ii (2nd edn , ). Page 80. “‘प्रवृत्तिलक्षणो योगः &c.” This couplet appears three times in Sures'vara's Brih. Ar. vartika, but without acknowledgment. . Page 81. गुणोपसंहारन्याय ‘the principle of collecting together attributes from other sources. For this, see Brahma- sutrabhasya 3.3.7.. ' (closing portion), and 3. 3. 19, 20, 26, 58. See also the Note on “शान्तो दान्तः’ (p. 148). ‘'श्रद्धावित्तः”. «Rich in faith.” Sures'vara has the following verse on this word in his Brihad. vartika: 6. 4 –‘श्रद्धेव वित्तमस्येति नान्यदस्य यतस्ततः। श्रद्धावित्तोऽय- मित्युक्तः संन्यासे सर्वकर्मणाम्” ॥ Pag७ 83. न प्रधानादि । The greater part of the first and part of the second chapter of the Brahmasutrabhasya, are devoted to the disproof of the claims of the San- khyas to Pradhana being the cause of the word. Page 85. Line 12. क्वचिदृष्टपूर्वस्य &c. Compare Sankara's definition of अध्यास in opening part of Brahmasutra- bhasya ‘कोऽयमध्यासो नामेति । उच्यते । स्मृतिरूपः परत्र पूर्व- दृष्टावभासः । ११ , Page 86. “‘यस्याज्ञानं भ्रमस्तस्य &e* For this, see Maxims iii (2nd edn). Pag७ 88. For the sixth means of right knowledge, namely ‘non-perception, see Vedantaparibhasa , chap, V. (The Pandit, vol. vii, page 318) , and translation of sarva- darsanasangraha, page 68. Compare Patanjali's S1X causes of अनुपलव्धि (in Mahabhasya 4. 1. 3) with those of Sankhyakarika 7. Page 89. ‘‘अविद्याया अविद्यात्वं &e ,” All my MSS., and one of the Vartika, read thus in first line; but the Anandas'rama edition of the latter has अविद्ायया अवि द्यात्वेः 'The second line, however, differs considerably
