156 NOTES नन्दं ब्रह्म । सत्यं ज्ञानमनन्तं ब्रह्म । स एवमेव पुरुषो ब्रह्म । सर्व खल्विदं ब्रह्म । एकमेवाद्वितीयम्। The same list is given in the Mahavakyarthadarpana (Burnell's Catalogue, p. 94); but as printed in the Catalogue, the twelve are made up by trisecting No. 5 (Tait. Upanisad 2. 8. 1), and uniting Nos. 6 and 7 (Aitareya 5. 3, and Brihadara nyaka 3. 9. 28)! I have also a copy of a Mahavakya vivrana printed in the Jagadis'vara Press, Bombay, in 1883; but it is a totally different work from that re ferred to above, and consists of a lengthy exposition of four only of the great sentences. It probably corres. ponds with NoLxxxvi, p. 94 of Burnells List. - The quotation from Suresvara's Naiskarmyasiddhi is found also in the fifth Book of his Brihadaranyako panisadbhasyavartika; and, slightly modified to suit the Arya metre, in Sankara's (?) Svatmanirupana. Page 34, भागलक्षणा. This is otherwise called भागत्याग- लक्षणा, or जहदजहल्लक्षणा. Under the latter the Vachas- patyam (p. 3081) has the following:--‘वाच्यर्थैकदेशत्यागे- नैकदेशवृत्तौ लक्षणायाम् । यथा सोऽय देवदत्त इत्यत्र तत्कालैतत्काल- रूपार्थत्यागेन केवलदेवदत्तमात्रार्थबोधनाद्वाच्यार्थेकदेशवृत्तिता । एवं तत्त्वमसीतिवाक्ये विरूद्ध सर्वज्ञत्वाल्पज्ञत्वार्थत्यागेन चैतन्यमात्रबोधनात्त- थात्वम्” ॥ This combined form, and the two varieties of which it is a combination , are explained in the fourth chapter of Vedantaparibhasa; for which, with Prof. Venis' translation, see Pandit, vol. vi, pp217 220. See also a long note on page 92-94 of my Manual of Hindu Panthcism, and Vivaranaprameya sangraha, p. 229. वाक्यार्थ is used here and no subsequent pages as a synonym of वाच्यार्थ Page 35. ‘संसर्गो वा &c." This verse of the Pachadasi, and six other in the immediate context, are found also in the Vakyavritti, a work which Dr. Hall positively, and D.r Burnell doubtfully, attributes to Sankara. My
