उपपातकत्वेऽप्यन्यथापि कर्माधिकारबहिष्कृता एते ; तथा स्मृतेः “प्रायश्चित्तं न पश्यामि येन,शुध्येत्स आत्महा" इति ! शिष्टबहिष्काराञ्च।
स्वाम्यधेिकरणम् ११
स्वामिनः फलश्रुतेरित्यात्रेयः ॥ ४४ ॥
उद्गीथाद्युपासनं यजमानेनानुष्ठेयम् ; तस्यैव क्रतुर्वीर्यवत्तरत्वादिफलश्रुतेरित्यात्रेयः ।
आर्त्विवज्यमित्यौडुलोभिस्तस्मै हि परिक्रीयते ॥ ४५ ॥
They are excluded from performing religious works, even when these offences are considered minor or otherwise. The Smrti text in support of this view is this: ' I do not see the expiatory ceremonies, by which the killers of the self can purify themselves' (Agn. Pur. 165-23). The good men reject them from their society.
SVAMYADHIKARANA 11
44. Svaaminah phalasruterityaatreyah
Atreya thinks that the master of the sacrifice must do the meditations; because the fruits derived therefrom go to him. The master of the sacrifice must do the meditations on the Udgitha, etc.; because he gets the fruits viz more power of the sacrifices. Thus Atreya thinks.
45. Artvijyamityoudulomistasmai hi parikriyate
They are the Rtvik's (i.e., the priests) for the works. Thus Audulomi thinks: since for that purpose they have been engaged,
