उभयत्र विनियोगेऽपि यज्ञादयस्त एव, उभंयत्र प्रत्यभिज्ञानाख्याल्लिङ्गात् कर्मस्वरूपैक्येऽपि विनियोगपृथक्त्वेन न विरोधः ।
अनभिभवं च दर्शयति ॥ ३५ ॥
"धर्मेण पापमपनुदतेि " इतेि वेिद्योत्पत्तिप्रतिबन्धकपापर्निवर्तनेन विद्याया अनभिभवं कर्मानुष्ठानकार्ये च दर्शयति ।
विधुराधिकरणम् ९
अन्तरा चापि तु तद्दृष्टेः ॥ ३६ ॥
The works sacrifices, etc. are the same even though they are viewed either as duties or auxiliaries to knowledge because they are recognized to be the same in both the cases. These works are the same in their essential nature. Yet they are performed with different views. Hence no contradiction arises.
35. Anabhibhavam ca darsayati
And scriptures declare knowledge not be overpowered by works.
All evil works, that stand in the way of the rise of know- ledge, are removed. This is stated in the text, 'By works of sacred duty, he drives away evil deeds' (Tait. II-50). Thus the text shows that the works have to be performed so that the knowledge is not over-powered, by evil deeds.
VIDHURAADHIKARANA 9
36. Antaraa caapi tu taddrste
But also in the case of those who are without the Asrama life; because this is seen.
