मभिविमानमात्मानं वैश्वानरमुपास्ते स सर्वेषु लोकेषु" इत्यादिना ब्रह्मानुभवः फलं
चाभिहेितम्। तत्र मूर्धाद्यवयवोपासनात् भूम्नः समस्तोपासनस्य ज्यायस्त्वं प्रामाणिकत्वमस्ति, तत्रैव ब्रह्मानुभवफलाभिधानात् | तत्रावय वोपासनं तत्र तत्र फलकीर्तनं च क्रतावेिव
द्रष्टव्यम् । यथा "वैश्वानरं द्वाशकपालं निर्वपेत्पुत्रे जाते" इत्युक्त्वा "यदष्टाकपालो भवति " इत्यादौ | तथा समस्तोषासनस्यैव श्रैष्ठ्यं दर्शयति श्रुतिः "देिवमेव भगवो राजन्"
इत्यवयवोपासनेऽभिहिते "मूर्धा ते व्यपतिष्यद्यन्मां नागमिष्य:" इत्यादेिनानर्थे ब्रुवती ॥
Brahman as stated in the text, 'He, who meditates upon Him, Immeasurable, the leader of all men (Vais'vanara), as con- nected with these places, eats (enjoys) the food (namely the Brahman) in all the worlds, etc.' (Chand. V -18-1). Here is mentioned the meditation on Him with the aggregate form with the limbs, such as head etc. Suppose there is the meditation on Him with each of the limbs separately. Then there will be only the limited enjoyment. Therefore in order to have unlimited enjoyment, He should be meditated up on in the aggregate form, because this course only is reasonable and the enjoyment on the Brahman has been declared in that case only. But the statement of the fruit on the meditation on tbe limbs separately, is as in the case of the performance of the sacrifices as stated in the text-' When a son is born, one should offer on twelve potsherds to Vais'vanara', and again a separate fruit is stated thus 'There is an offering on eight potsherds,' (Tait. Sam. 11-2-5). The scriptural text points out the greatness of the meditation on the aggregate form of the Brahman. The meditation on the limbs has been mentioned in the text, Oh ! King ! the possessor of the auspicious qualities (the Bhagavan) , I meditate upon Him as heavens' (Chand.
