आनन्दादयः स्वरूपनिरूपणान्तर्गततया ब्रह्मसमाना इत्युपसंहार्या एव ॥
आध्यानाय प्रयोजनाभावात् ॥ १४ ॥
प्रियशिरस्त्वाद्युपदेशो ब्रह्मणोऽनुञ्चिन्तनार्थः, प्रयोजनान्तराभावात् ॥]
आत्मशब्दाच्च ॥ १९ II
" अन्योऽन्तर आत्मानन्दमयः इत्यात्मशब्दाच्च शिर:पक्षादयो न ब्रह्मगुणाः॥
Here the conclusion arrived at is this-Bliss, etc. are included in those qualities, that help in proving and specifying the Brahman. Hence they are common with the Brahman.
14. Adhyanaya prayojanabhavat
Those qualities are intended for meditation; on account of the absence of any other purpose. The teachings, such as, 'having joy for His head' are intended for meditation only; because there is no any other purpose for them.
15. Atmasabdacca
And on account of the use of the term Atman in the scriptural texts. The word, Atman (Self) occurs in the scriptural text, 'There is the Inner Self who is different and full of Bliss' (Tait. I, 11-5-2). Therefore the head, sides etc. are not the essential qualities of the Brahman.
