च प्राणश्द्यिायां वागादिकरणग्रामस्थितेस्तत्कार्यस्य च प्राणहेतुकत्वेन तिसृष्वप्येकरूपेण प्राणज्यैष्ठग्रमुपपादितम्। वागादेिगतवसिष्ठस्वादिसंबन्धित्व- मपि प्राणस्योभयत्रोक्तम् t कौर्षीीतकिनां तु तन्नोक्तम् । 'तथापेि सर्वत्र ज्यैष्ठयोपपादनप्रकारस्य सर्वस्याभेदाद्विद्यैक्यमेिति कौषीतकिप्राणविद्यायामपि बसिष्ठत्वादय उपसंहार्याः ॥
आनन्दाद्यधिकरणम् ४
आनन्दादयः प्रधानस्य ll ११ ॥
अभेदादेिति वर्तते | ब्रह्मस्वरूपनिरूपणान्तर्गतामत्वज्ञानानन्दा-
because it is the cause for the existence of the sense-organs, such as speech, etc., and for their functions. In the two texts, namely Chandogya and Brhadaranyaka it is stated that the quality of being the richest is mentioned as belonging to Prana, though it really pertains to the speech. But this is not stated in Kausitaki text. However there is no difference between . the Pranavidyiis taught in all the three texts, because the Prana. is said to possess the quality of being the oldest in all these texts with the same reasonings. Therefore the quality of being the richest also must be included in the Pranavidya mentioned in the Kausitaki text.
ANANDADYADHIKARANA 4
11. Ananadadayah pradhanasya
Bliss, etc. have to be included; on account of the non-difference of the chief object. The word' non-difference t is supplied from the last Sutra. The attributes, such as stainlessness knowledge and bliss, etc. I अथापि A i. अनुवर्तते M 1.
