अन्याधिष्ठिताधिकरण्म् ६
अन्याधिष्ठिते पूर्ववदभिलापात् ॥ २४ ॥
" त इह व्रीहियवाः इत्यादो चान्यजीवाधिष्ठिते व्रीहियवादौ संश्लेषमात्रम्, अवरोहत आकाशादिष्विव 'जननहेतुविरहिताभिलापात् । " जायन्ते ? इति वचनमौपचकारिकम् | यत्र ब्राह्मणादिजन्मास्ति, तत्र " रमणीयचरणाः इतेि हि हेतुरभिलप्यते ॥
अशुद्धमिति चेन्न, शब्दात् ॥ २५ t॥'
ANYIDHITHITADHIKARANA 6
24. Anyatdhifthite purvadabhilapat
He is connected with rice, grain etc. that are animated by other selves, because of the statement as in the previous cases. As the rice etc., are already animated by other selves. the descending selves, only cling to them as stated in the text, , They are born as rice, grain etc. (Chand.. V -10-6). It is because there is no mention of the cause of the birth as rice etc. just as in the case of the birth as the ether etc. The word, · born ' used therein must be taken in a metaphorical sense. Suppose they are born as Brahmas etc., then there is mentioned the cause of the birth in the text 'those of good deeds', etc., (Chand.. V -10-7).
25. AS'uddhamiti cenna, S'abdat
If it be said, it is impure; not so, on account of the scriptural statements. जन्महेतु M 2, जनिहेतु A 1.
"'"'{a M 2, .firQ A 1.
हि" omitted M 3.
