आनर्थक्यमिति चेन्न, तदपेक्षत्वात् ॥ १० ॥
स्मार्ताचारस्यानुपयोगादानर्थक्यमिति चेत् ; न, तदपेक्षत्वात् सर्वस्य पुण्यकर्मणः ; ' संध्याहीनोऽशुचिर्नित्यमनर्ह: सर्वकर्मसु ' इति वच- नादिति कार्ष्णाजिनिमतम् ॥
सुकृतदुष्कृते एवेति तु बादरिः ॥ ११ ॥
'रमणीयचरणाः, कपूयचरणाः ' इति चरणाशब्देन सुकृतदुष्कृते एवाभिधीयते.1 ' पुण्यं कर्माचरति ' इति प्रसिद्धेरिति 2बादरिः ।
10. Anarthakyamiti cenna, tadapeksatvat
Should it be said that there is no purpose; it is
not so, on account of the dependence of Karman on
the conduct.
No purpose is served as there is no use of the conduct mentioned in the Smrtis. It is not so; because all the good works are dependent on the conduct. Because it is stated thus-' He, who does not worship Sandhya, is always impure, and he is unfit for any religious work'. This is the view of Karsnajini.
11. Sukrtaduskrte eveti tu Badarih
But Badari thinks that the word Carana,means good and evil works only.
The word, Carana, occurring in the text 'Ramaniya- caranah and ' Kapuya-caranah' means good and evil actions as evident from the usage' he does the works of good nature.' This has been opined by Badari. Sutrakara accepts this view
