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जीवः स्वेच्छया प्रवृत्तिनिवृत्तिहेतुभूतं1 प्रयत्नं करोति ; जीवेन2 कृतं प्रयत्नं 3प्रर्वृत्तिनिवृत्तिहेतुमपेक्ष्य तदनुमतिदानेन परः प्रवर्तयतीति 4विधिनिषेधावैयर्थ्यनिग्रहानुग्रहेभ्योऽवगम्यते ! यथा गुरुतरदार्वादिहरणं5 6दुर्बलः प्रबलसहकृतः कुर्वन्नपि स्वप्रयत्ने7 विधिनिषेधयोग्यो भवति, एवमेव जीवः परमपुरुषानुमतिसहकृतः प्रवर्तमानोऽपि विधिनिषेधयोग्य इति न' कश्चिद्विरोधंः ॥
अंशाधिकरणम् ७
अंशो नानाव्यपदेशादन्यथा चापि दाशकितवादित्वमधीयत एके ॥ ४२ ॥
The individual selves do an act or abstain from doing it, out of their own will. Then the Highest Self taking into account the individual soul's effort resulting the activity and abstinence, aids the individual selves in their efferts by granting his permission. This fact is known from the non- meaninglessness of injunctions and prohibitions, punishment and favoure of the Lord. A weak person cannot carry a heavy load of wood etc. himsef . Yet he carries the same with the help of a strong man and comes in the scope of the Vidhi (injunction) or Nisedha (prohibition) of the act. In the same way the individual selves do an act with the permission of the Highest Self. Yet they become parties to the injunctions or prohibitions. Hence no contradiction arises.
AMSADHIKARANA 7
42. Amso nanavyapadesadanyatha capi dasakitavadi tvamadhiyata eke
The individual self forms a part of the Brahman,
1हेतुं A 1, M 2. 2जीवेन तु A 1, Pr. 3प्रथमप्रवृत्तिहेतुं A 1, Pr. 4तद्विधि M 3, Pr. 5भरणं A 1, pr. 6अबलः M 3. Pr. 7स्वीयप्रयत्नेन Pr.
