अणोरपि सकलदेहव्यापिवेदनानुभवेऽन्यमतेन हेतुमाह-
अविरोधश्चन्दनवत् ॥ २४ ॥
यथा 1चन्दनबिन्दुर्देहैकदेशस्थोऽपि सकलदेहव्यापि सुखं जनयति,तद्वदविरोधः ॥
अवस्थितिवैशेष्यादिति चेत्; न, अभ्युपगमाद्धृदि हि ॥ २९ ॥
The self, who is atomic in size, experiences the sensations extending over the whole of the body. In this regard the arguments advanced by other school of thought are thus-
24. Avirodhascandanavat
There is no contradiction, taking the case of the sandal-ointment for instance. A drop of sandal-ointment, although applied to one spot of the body, produces the refreshing sensation extending all over the body. Same is the case ,with the self also. Hence no contradiction arises.
25. Avasthitivaisesyaditi cenna, abhyupagamddhrudi hi
Should it be said that the case is different on account of specialisation of abode; we say no, on account of the acknowledgment (of a place for the self. Vis. the heart).
1हरिचन्दनबिन्दुर्देहैकदेशवर्त्यप्यणुरपि M 1.
