१] द्वितीयाध्याये तृतीयः पादः १९३
स्याचैकस्य ब्रह्यशब्दवत् ॥ ४ ॥
एकस्य संभूतशब्द्स्याकाशे गौणत्वमन्यत्र मुख्यत्वं 'त्वनुषङ्गे संभव-त्येव, श्रवणाव्रुतिवत् । यथैकस्य ब्रह्मशब्दस्य "तस्मादेतद् ब्रह्म नाम रूपमन्नं च जायते इति प्रकृतौ गौणत्वम् ; '* तपसा चीयते ब्रह्म इति मुख्यत्वमावृत्तौ ॥
परिहरति--
प्रतिज्ञाहानिरव्यतिरेकात् ॥ ५ ॥
4. Syaccaikasya Brahmas'abdavat
A word may be used in different senses, as in the case of the word, Brahman.
The word, Sambhuta is used in a secondary sense with reference to the spatial ether, and in its original sense with reference to other objects. This discrimination is quite possible when the same word is referred to in a further text, just as in the case of the word which is actually uttered in other place. Consider the following for instance-The word, Brahman, is used in the secondary sense in the text, 'From Him is born this Brahman" name, form and food ' (Mund. 1-10). Here the word Brahman denotes the Prakrti in the secondary sense. But in other text it is used in the primary sense; vide "The Brahman swells on His thought' (Mund. 1.9).
This view is refuted thus-
5. Pratijnahaniravyatirekat
The non-abandonment of the Pratijna (proposition) results from non-difference.
1 त्वनुषग्ने omitted M 1 : तु omitted Pr. ,
