आकाशे च न तुच्छत्वम्, अबाधिंतप्रतीत्यविशेषात् । प्रतीयते ह्याकाशः श्येनादेिपतनदेशत्वेन ॥
अनुस्मृतेश्च ॥ २४ ॥
प्रत्यभिज्ञानाञ्च न क्षणिकत्वसिद्धिः | 'तदेवेदम्' इतेि हैि सामानाधिकरण्येनातीतवर्तमानकालविशिष्टं^ वस्तु 'एकम्' इति प्रतीयते | अस्याश्च सामग्री पूर्वानुभवजनितसंस्कारवतः पुरुषस्येन्द्रियसंप्रयोगः^^ ॥
नासतोऽदृष्टत्वात् ॥ २५ ॥
And the spatial ether has not the character of nothingness; because there is an unopposed apprehension without any exception. Indeed the spatial ether is apprehended as the space, where the hawk etc. f1y.
24. Anusmrtesca
And on account of the recognition.
Moreover the momentariness is not proved, on account of the recognition. In the recognition 'This is just that' the object is apprehended as being only one; because what is apprehended in the past time is the same as that which is apprehended in the present time due to the expression used in certain grammatical equation. The recognition is due to the contact between the substances and sense-organs of men who had seen previously the substance and possessed the mental impression on it.
25. Nasatodrstatvat
The experience could not be of non-entity; because this is not so observed.
^देशकालविशिष्टं M 2, 3, Pr.
^^संयोगः M, 2. .
