अपरिग्रहाच्चात्यन्तमनपेक्षा ॥ १६ ॥
काणादपक्षे* कस्याप्यंशस्य वेदिकैरपरिग्रहादनुपपन्नत्वाच्चात्यन्तमनपेक्षा ॥
समुदायाधिकरणम् ३
समुदाय उभयहेतुकेऽपि तदप्राप्तेिः ॥ १७ ॥
अणुहेतुके पृथिव्यादिसमुदाये पृथिव्यादिहेतुके शरीरेन्द्रियादिसमुदाये** च सुगताभ्युपगते तदभ्युपगमप्रकारेणैव समुदायासिद्धिः । क्षणिकत्वं
16. Aparigrahaaccaatyantamanapeksaa
And as it is not accepted, it is altogether dis. regarded.
Any portion of Kaanaadas' system has not been accepted by the followers of the Vedic doctrine. It is also in lack of proof. Therefore, it is altogether to be disregarded.
SAMUDAYADHIKARAA 3
17.Samudaaya ubhayahetukepi tadapraaptih
Even as regards the aggregate effect by its two causes, there is non-establishment of the theory of aggregates.
The Buddhists have accepted thus-'The aggregates of earth, etc. are caused by atoms. The aggregates of body and sense-organs etc. are produced by earth, etc.' The theory of aggregate is not provable by following the same line of their argument. They have definitely accepted the momentariness
*कणाद् M 1,2. **आदि omitted Pr.
