हि सदाभिमतसकलभोगोपकरणसद्भावः । आत्मतृप्तेर्भोगतृप्तिर्विसजातीया । लीलारसस्यापि तद्विलक्षणस्य त्रिगुणपुरुषाद्युपकरणत्वमेव1 ॥
वैषम्यनैर्घृण्ये न, सापेक्षत्वात् ; तथाहि दर्शयति ॥३४॥
देवादिविषमसृष्ट्या पक्षपातो नैर्घृण्यं च न संभवति परस्य, 2क्षेत्र- ज्ञकर्मापेक्षत्वाद्विषमसृष्टेः । तथा ' साधुकारी साधुर्भवति । पापकारी पापो भवति ' इति श्रुतिरेव दर्शयति ॥
readiness of all necessaries that are essential for the enjoy. ment of all pleasures at all times '. The satisfaction arrived from the enjoyment of pleasures, is distinct from the self. satisfaction. The taste in sport is distinct from the twofold satisfaction mentioned above. The Pradhana and the individual self are necessaries essential for His sport.
34. Vaisamyanairghrnye na, sapeksatvat ; tatha hi darsayati
In the part of the Brahman there is neither the
inequality nor the cruelty; on account of the conside-
ration of something; for so the scriptures declare.
While creating the gods and others of different status in
life, He is neither partial nor cruel by temperament. The
inequality in creation by the Highest Self is due to the
Karmans or deeds of the individual selves. This is seen in
the scriptural text thus - ' He, who does good work,
becomes good; he, who does evil work, becomes evil '
(Brh. IV-4-5).
1 उपकरणं नित्यमेव A 1. M 1.
2 क्षेत्रज्ञकर्मसापेक्षत्वात् A 1, M 1.
