आरम्भणाधिकरणम् ६
तदनन्यत्वमारम्भणशब्दादिभ्यः ॥१५॥
कारणभूताद्ब्रह्मणोऽनन्यत्वं कार्यभूतस्य जगतो वाचारम्भणशब्दादिभ्यो वाक्येभ्योऽवगम्यते--–'बाचारम्भणं विकारो नामधेयं मृत्तिकेत्येव सत्यम्' ' सदेव सोम्येदमग्र सीदेकमेवाद्वितीयम्' 'तदैक्षत बहु स्यां प्रजायेयेति ' ' ऐतदात्म्यमिदं सर्वम्' ' तत्वमसि ' इत्यादिभ्यः ॥
भावे चोपलब्धेः ॥१६॥
ARAMBHANADHIKARANA 6
15.Tadananyatvamarambhanashabdadibhyah
The non-difference of the world from that Brahman follows from the scriptural statement that begins with the word, Arambana. The world which is caused by the Brahman is not different from its cause Brahman. This has been understood by the scriptural text dealing with His assumption of various modifications and having different names for the sake of worldly transactions through the verbal references. The scriptural texts quoted as authority here are-' A clod of clay undergoes changes by assuming different names for the worldly activities through the verbal references ; Yet clod of clay only is true' (Chand. VI-1-4.)' Existence alone, my dear, was in the beginning one only without a second.' "It thought, 'may I become many' (Chand. VI-2-1). 'All things that exist have Him as the Self;' and 'That thou art, Oh S'vetaketu '," (Chand.VI-8.7).
16. Bhave copalabdheh
And because, the cause is recognised in the state of the effect.
