९] प्रथमाध्याये चतुर्थः पादः १२९
पूर्वापरपर्यालोचनया ब्रह्मपरत्वे निश्चिते, तदनुगुणतया नेयमन्यल्लिड्गमितेि ॥
अन्यार्थे तु जैमिनिः प्रश्नव्याख्यानाभ्या-मपिचैवमेके ॥ १८ ॥
"तौ ह स्रुप्तं पुरुषमाजग्मतुः इत्यादिना देहातिरिक्तजीवसद्भाव- प्रतिपादनं,' तदतिरिक्तपरमात्मसद्भावज्ञापनार्थमिति "क्वैष एतद्वालाके पुरुषोशयेिष्ट" इति प्रश्नात्, "अथास्मिन् प्राण एवैकधा भवति इतेि
been determined that the Brahman is meant here. Therefore, other characteristics should be explained in consonance with the fact already established.
18. Anyartham tu Jaiminih prsnavyakhya
-nabhyamapi caivameke
But Jaimini thinks that it has another purpose, on account of the question and answer; and thus some also say.
That the individual selves are other than the body has been stated in the scriptural text, , They two, approached the person, who was asleep' (Brh . II-1-15). This statement is intended to teach that the Highest Self is other than the individual selves. This fact has been proved by the question and answer found in other scriptural text. The question is this-' "Where, O Balaki, did this person sleep ?' (Kaus. III.35) The answer-' Then he becomes one with this Prana '. (Kaus. III-39). This answer bears the same idea
I प्रतिबोधनं A 1 M 2
17
