t०] प्रथमाध्यायै तृतीयः पादः १ १*५
त्यगात्मनस्तदानीमेव प्राज्ञतया भेदेन व्यपदेशादर्थान्तरभूत् एव परः' ॥
पत्यादिशब्देभ्यः ॥ ४४ ॥
परिष्वञ्जके प्राज्ञे श्रूयमाणेभ्यः पत्यादिशब्देभ्यश्चायमर्थान्तरभूतः ।
- सर्वस्याधिपतिः सर्वस्य वशी सर्वस्येशानः इति ह्युत्तरत्र श्रूयते ।
ऐक्योपदेशोऽपेि **अवस्थितेरिति काशकृत्स्नः इत्यनेन जीवस्य शरीर- भूतस्यात्मतयावस्थितेरिंति स्वयमेव परिहरिष्यति ॥
इतेि श्रीभगवद्रामानुजविरचिते वेदान्तसारे प्रथमस्या-
ध्यायस्य तृतीयः पादः
self is ignorant of the external and internal world. But here the distinction manifests itself because the Highest Self is said to be intelligent. Hence this Highest Self is different from the individual self.
44. Patyadisabdebhyah
And on account of the use of the words, 'Lord' and so on.
The embracing intelligent Self is designated upon by the terms, Lord, etc. Hence He is other than the indi- vidual self. Subsequently this scriptural text occurs. 'He is the Lord of all, the overlord of all and the Ruler of all', (Brh . IV-4-22). The doubt about the identity of the individual self with the Brahman will be set aside in the Sutra 1-4-22 explaining the oneness due to the fact that He is the Self of these individual selves that are His body.
THUS ENDS THE 3RD PADA OF THE 1ST ADHYAYA. I परः omitted A 1, 2.
