८] प्रथमाध्याये त्त्रुतीयः पादः १०९
इति । वेदस्य नित्यत्वं च पूर्वपूर्वोचारणक्रमविशिष्ट्स्येव सर्वदोश्चार्यमा- णत्वम्' ॥
मध्वधिकरणम् ८
मध्वादिष्वसंभवादनधिकारं जैमिनिः ॥ ३० ॥|
मधुविद्यादिषु वस्वादिदेवानामेबोपास्यत्वात् प्राप्यत्वाच्च तत्र वस्वा- दीनां कर्मकर्तृभावविरोधेनोपास्यत्वासंभवात्, वसुनां 'सतां वसुत्वं प्राप्तमिति प्राप्यत्वासंभवाच तत्र वस्वादीनामनधिकारं जैमिनिर्मेने
Thus the eternity of the Vedas must be interpreted so as to mean that the words and sentences of the Vedas must be recited in the same order as found in traditional teaching.
MADHVADHIKARANA 8
30. Madhvadisvasambhavadanadhikaram Gaiminih
. . Jaimini maintains that Vasu and other divine beings are not entitled to practise Madhu and other meditations (Vidyas) on account of the impossibility.
In the Madhu and other meditations, Vasu and other gods are to be meditated and they have to be attained, by resorting to those meditations. These gods cannot practise these meditations; because they cannot play at the same time the role of the agent and the object of the same meditation. More over Vasus cannot be the object of desire; because they are Vasus already. Therefore Jaimini maintains that, as they have not the necessary qualifications, they cannot resort to Madhuvidya etc.
1 G;उच्चार्यत्वम्. A 1 M 2. I सदा, M 1, 2.
14
