न च स्मार्तमतद्धर्माभिलापाच्छारीरश्च ॥ २० ॥
नायं प्रधानं जीवश्च, तयोरसंभावितसर्वाविदितत्वादिधर्माभिलाषात्1 । असंभावनया यथा न स्मार्तम् , तथा जीवोऽपीत्यर्थः ॥
उभयेऽपि हि भेदेनैनमधीयते ॥ २१ ॥
उभये काण्वा माध्यंंदिनाश्च, ’ यो विज्ञाने तिष्ठन् ' ’ य आत्मनि तिष्ठन्नात्मनोऽन्तरो यमात्मा न वेद यस्यात्मा शरीरं य आत्मानमन्तरो
20. N a ca smartamataddharmabhilapacchariras'ca"
- This is not the Smarta i.e. Pradhana; on account
of the declaration of the qualities not belonging to it ; nor the embodied self.
Neither the Pradhana nor the individual self is He; because the qualities such as becoming unknown to all which are not impossible in them, have been mentioned therein. Just as He cannot be the Pradhana, because these qualities are impossible in it, for the same reason, He cannot be the individual self also.
21. Ubhayepi hi bhedenainam adhiyate
- For, both (also) speak of Him as something different.
- Both, the Madhyamdinas and the Kanvas, speak
of the Inner Ruler as being different from the individual self. The scriptural text meant here is this-' He who dwelling within' the knowledge' 'He, who dwelling in the individual self, is within the individual self, whom
1 सर्वात्मत्वादि ० A 2.
