६५ २४२. नोत्तरः; तवासिद्धेः । साधनविकलत्वं च दृष्टान्तस्येति । २४३. मैक्म्; प्रत्यक्षादिप्रमाणानामतत्वावेदकत्वे मानाभावात् । प्रत्यक्षादिकं तत्त्वावेदकं प्रमाणत्वात्, सत्यज्ञानादिवाक्यवत् । अन्यथा प्रमाणमेच न स्यात् । प्रपञ्चस्तत्वावेदकप्रमाणदृष्ट: ; सम्प्रतिपन्नभ्रान्त पदार्थेतरत्वात् ; ब्रह्मवत् । २४४. आत्मत्वमुपाधिरिति चेन्न ; अबाध्यत्वादेरात्मत्वस्य पक्षे सम्भवात् । अन्यथात्मत्वस्याप्यभावस्थाद्रह्मणि । 242. Not the latter, because it is not established for you (the Dwaitins). A11d the example t00 is devoid 243 . Not so (says the siddhantim) ; for, there is no authority in respect of mears of valid knowledge like perception 17aking known (only) the non-real. Percep tion, etc. make known the real, because of being a 1means of valid knowledge, like (the tcxt) ' reality, knowledge , (etc.' Otherwise there would 10t at all be (for those) the character of being means of valid kr10wledge. The universe is cognised through a means of valid knowledge which makes known the real, because it is other than the admitted objects of delusive cognition1, 1ike Brahmarी. 2-44. If self-hood be said to be the adjunct (present in the example, and not in the subject), 10 (says the 5iddhantin), because self-hood consisting of non-sub 1atability, , etc., is possible in the subject ; otherwise in
