बादावली १२८ . तथा च त्वयापि सामान्यतस्सिद्धोऽर्थो विशेषज्ञानायानूद्यते इति वक्तव्यम् । १२९ . वयमपि समान्यतः साक्षिसिद्धस्य विशेषप्रमाणबुभुत्सया व्यवहारं ब्रूमः । १३०. तस्मान्नाविद्या निरूपणगोचरतामाचरतीति कुतस्तत्कार्यम् ? कुतस्तरां चाविद्यातत्कार्ययोरन्यतरत्वस्य साध्यता सिध्यतीति । १३१ . न च भावरूपाज्ञाननिराकरणे सिद्धान्तविरोधः, परन्यायेन परनिराकरणात् । 128. And thus you (Advaitins) too 11ust say that for the sake of the knowledge of the particular, what is established in general is referred to 129. We (Dwaitins) t00 do say that the empirical usage (of ignorance) is because of the desire to know the means of valid knowledge for the particular in res pect of that which is established in general by the 130 the sphere of being demonstrated ; hence how can it have any product ? And still more, how can there be established the character of being the probarIdum either for mescience (or for its product ? XIII 131. N०1" by the refutation of mescience of a posi tive mature is there thc defect * being opposed to one's frmal position,' because there is refutation of the opponent (above) on the opponent's own principles:
