२४ ९७. पदम् । ९८. पदमिति तथाप्यदृष्टेन अर्थान्तरनिवृत्तये सिद्धसाधनम् । तन्निवृत्त्यर्थं स्वनिवत्येति ९. नानेनानुमानेन त्वदभिमताज्ञानसिद्धिः । जडेऽज्ञानानभ्यु पगमेनान्त:करणवृत्तिलक्षणप्रमाणज्ञानानां तथाविधवस्तुपूर्वकत्वाभावेऽपि हेतो स्तत्र सद्भावादनैकान्तिकत्वात् । [[ आत्माश्रिताज्ञानसिद्धये च स्वदेशेति of) the establishment of the established in respect of the causal aggregate which is other than the prior 101 existence of (the valid cognition) itself a11d which produces it (valid cognition). In order to remove it there are the words 97. Ever thus there is (the defect of) the estab 1ishment of the established in respect of ar! unk10WI] potency (ad1sta). III order to remove that, there are the words, “ removable by itself.' 98. The words “ (present in) its locus are used in order to avoid the establishment of a10ther (101 intended) object (e.g. I10n-cognisedness -ajiātat) and to establish 1escience which has the self (Atman) for its 99. There is no establishment of the 1escience desired by you (the Advaitin) by such an inference (valid cognition, etc.). . For, because of'non-acceptance of 1escience in respect of imert objects, for the valid cognitions which are of the nature of modifications of the (inert) internal organ, there is not the artecedence
