३४ . नाद्य: ; सत्तायुतकस्य प्रपञ्चस्य भवन्मते बाध्यतया यत् सत् तत् अबाध्यमिति व्यास्थसिद्धेः । ३५. न द्वितीय: ; यदबाध्यं तदबाध्यमिति साध्याविशिष्टत्वात् । ३६. न तृतिय: ; सिद्धसाधनत्वात् । ३७ . असचेन्न प्रतीयेत इत्यत्रासतोऽसत्त्वेन प्रतीतिर्निषिध्यते सत्वेन वा । ३८. आद्ये असद्वयवहारलोपप्रसङ्गः । द्वितीये भ्रान्तिव्यवहार लोपप्रसङ्ग । वादावली 34. Not the first ; as the universe possessing reality is according to your school (Advaita) sublatable, there is 101-establishment of the pervasion “ what is real
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35. Not the second, because of the morm-difference (of th0e subject) from the proba11dum (resulting from ) the statement) “ that which is not sublatalble is 10t of the established (it is established for the Dwaitin, that the 1ature of Brahman is unsublatable) 37 . If it be unreal, it could not be cognised . In this (statement) is it that the cognition of the u1real as unreal is denied, (or (the cognition of the unreal) as real. 38. In the first case, there is the contingence of the failure of empirical usage (!.e., verbal designation) 11 respect of the 1rea1. In the second case there is the contingence of the failure of empirical usage in respect of delusion .
