९. १०. वादावली • एतेन सदसत्वानधिकरणत्वमनिर्वचनीयत्वमित्यपास्तम् । इति चेन्न ; तादृशवस्तुनोऽसिद्धत्वेनाप्रसिद्धविशेषणत्वात् । प्रत्येकं सदसत्वाभ्यां विचारपदवीं न यत् । गाहते तदनिर्वाच्यमाहुर्वेदान्तवेदिनः । ११. असत्वविरहे सत्वस्य, सत्त्वविरहेऽसत्वस्य नियतत्वेनोभय विरहितत्वं व्याहतमेव । ननु निषेधसमुच्चयस्य तात्विकत्वानभ्युपगमान्न व्याघातः । 9. (The siddhantil adds) By this (refutation, the above interpretation of) indeterminability as 10t being the substrate of reality and unreality (also) stands refuted. 10. (The Advaitin maintains)
- That which is not able to be introduced]
into an inguiry either as real, or as unreal, this the 1ear1ed Wedānti1s call indeterminable . If this be said, 10 ; since no such entity is established, there is (the defect of) non-established gualification. 11. Since reality is invariable where there is 10 unreality, and unreality where there is no reality, to be devoid of both is certainly self-contradictory. 12. (The Advaitin answers) Now because of the 101-acceptance of the reality of a combination १f 1egations, there is 10 contradiction.
