वादावली ४९१. नाद्यः ; परमात्मनि हेतोरनैकान्त्यात् ; संसाराभावलक्षण मुक्तत्वस्य तत्र सम्भवात् । १४१ sclf its ४९२. द्वितीयेऽपि सकलजीवप्रतियोगिकः स्वल्यतिरिक्तजीवप्रतियो गिको वा ? नाद्य: ; मुक्तस्यापि जीवत्वेनांशे बाधात् । ४९३. नोत्तरः ; मुक्तस्य तद्वेदसिद्धया विना तेषामेतद्वयतिरिक्त त्वासिद्धयाप्रसिद्धविशेषणत्वात् ; सिद्धौ च सिद्धसाधनत्वात् ; सकल जीवप्रतियोगिकभेदसाधनस्य प्रकृतानुपयुक्तत्वेनार्थान्तरत्वाच । f(1r its counter-correlate, or the imert (matter) for counter-correlate, or everything for its counter 491. Not the first, because the probat1s is inc011 culsive in respect of the Supreme self, since there is the possibility there of the state of release consisting in the non-existence of the world (sarisāra- cycle of births and deaths) 492 . In the second t00, has it all the (individual) selves for its countcr-correlate or (all) selves other than itself for its counter-correlate ? Not the first, because there is sublation in respect of part (of the subject) sij1ce the released (self) also is a self 493. N७t the latter, because since without the es. tablishment of the difference of the released (self) from those (othe selves), their being other than that (re leased sel) is non-established, there is 101-established prbandum, and because if that (i.e., being other) be established, there is (the defect of) the establishment of
