वादावली १०५ ३७७ . आत्मा आत्मप्रतियोगिकभेदवान्, आत्मत्वादित्याद्यनु मानस्य दृष्टान्तलाभदुष्टत्वात् । ३७८. विप्रतिपन्नानि शरीराणि स्वसंख्यासंख्येयात्मवन्ति, शरीर त्वादित्यस्यातीतानागतशरीरेषु व्यभिचारः । वर्तमानशरीरत्वहेतोयोंगिशरीरे व्यभिचारः । ३७९. व्यवस्थानुपपत्तेश्च दुर्निरूपत्वेन भेदासाधकत्वम्। तथाहेि किं व्यवस्थापदेन धर्मभेदो विवक्षितः? भिन्नाधिकरणधर्मभेदो वा ? विरुद्धत्वं वा ? imperceptible like the col1junction that exists between 377. (And it is 50) because a11 inference like ** the self has difference whose counter because it is the self,' is defective, 071 10ccount of the 101-existence of an example. 378. In the inference “ the bodies under dispute h:1.vt the selves whose number is to be fxed by their owrn number, because of being a body', there is inc01 sta11cy (of the probarIs) in respect of the past and the future bodies. As for the nature of a present body being the prob21s, there is inconstancy in respect of the b0dies of yogins (each of whom can animate more b0dies than (01e) 379. And distinction (of experienc६s) being u1 demonstrable because of unintelligibility, it carm10t establish difference. It is thu5 ; what is it that is meant by the term “ distinction ? ' 1s it the differe11ce between the attributes (in substrates) that are &#fferent ,
