३५९. विद्यमानभेदस्य स्वरूपेण गृहीतस्य विशेषणतोपपत्तौ किं भेदाप्रतीतिः करिष्यतीति चेन्न । ३६०. दूरस्थवनस्पत्योः क्षीरनीरयोर्वा स्वरूपतो विद्यमानभेदयोरपि स्फुरतोः संयुक्तत्वादिप्रतीत्यदर्शनात् । ३६१. तत्र समानाभिघातदोषादप्रतीतिरिति चेन्न; विद्यमानभेदयो स्वरूपेण स्फुरतोर्विशेषणविशेष्यभावग्रहणस्थलस्य सम्प्रतिपन्नस्याभावात् । ३६२. किञ्च धर्मिणो भिन्नत्वेन प्रतीतस्य प्रतियोगिता ? अप्रती तस्य वा ? वादावली 359 . * When it is intelligble that difference which exists and has been cognised as thoe very nature (of the substrate), is the qualification, what ca11 the 101 cognition of difference do '? If this be asked, 10 (says 360 . For, as between two trees at a . distance, or as between mi!k and water, although difference exists in their mature and although (they are) manifested, there is 10t seem the cognition of being in conjunction etc. 361. If it be said that the non-cognition there is 1because of the presence of the defect i.e., intermixture with things belonging to the same class, no (says the Advaitin), because of the non-existence of an admit ted instance where relation of qualification and sub strate is apprehended between existent differences and objects manifested as existent (svaruperma). 362 . Again does' the counter-correlatterness belong to what is cognised as different from the substrate.or to what's not cognised (as different) ?
