३३५ . एकत्वविशेषणेनैव सजातीयस्य निषिद्धत्वात्रैवमिति चेन्न; तस्यैकत्वसंख्याविधानपरत्वात् । ३३६. एका संख्यैकोऽभाव इत्यादिप्रयोगासम्भवो नास्मान् प्रति प्रौढिमावहति । ३३७ . अनन्तपदं च देशकालान्तवत्वाभावपरम् ; तत्रैव व्युत्पन्न त्वात् । ३३८. अन्तशब्दस्य देशतः कालतो वस्तुतः परिच्छिन्ने व्युत्पन्न the authority here (in respect of the illus0riness of the universe), no (says the siddhantin), because, the expressior। “ without a scc011d ' has for Purport the der1ial (of another entity of the same class. 335. If it be said that it is not so, since the de1ial (of another) of the same class is secutred eve1 by the attribute , one (only), 10 (says the siddhantin); for it (the word, orne) has got for purport the affirmat tion of unity in 1umber. 336. The Impossibility of usages like “ the num ber is 0 1e', 101-existence is one', does not convey 21y challe1ge to us (since unlike Logicia11s- Tarkikas - we do not hold that gualities, inhere1ce, etc., ca1) have 10 gualities and that substance alone can have पृualities like number). 337. And the word unlimited (ana11ta) has for purport (only) the non-existence of limitation in space and time ; for that alon& is its etymological sigificance. 338. “ Since the word, limit (anta) has for its etymol७४ al significance, 'what is limited in space or
