३२९ . आछे भेदपंरम्परयानवस्था । द्वितीयेऽपसिद्धान्तः । तृतीये व्याघातः । चतुर्थेऽनिर्वाच्यता—इति चेन्न ; भेदस्य स्वरूपत्वेनानवस्थाया अभावात् । ३३०. किचैवं सति ब्रह्मण्यपि प्रपश्चाद्विन्नमभित्रं वेत्यादिदोषा समा एक । ३३१. *नेह नाना ? इत्यागमोऽस्तु विश्वमिथ्यात्वे मानमिति चेन्न ; तस्य ब्रह्मणि नानात्वनिषेधपरत्वात् । different and non-different, or other than differe1t. १1d 329 . * In the first case, through the chair1 of differ ences, there is infinite regress . In the second case, there is opposition to) (one's ow7 doctrine . In the third case, there is contradiction. In the fourth case, there is imdeterminability.' If this be said, 10 (says the siddhā11tirा). For, difference being the very mature: (of the thing) there is non-existence of infrite regress . 330. Further, in this case, there is certainly parity of such defects, even (in guestions) as to whether xxx ] 331. If it be said * Let scriptural statements like
- Here there is no manifoldimess (Nelha mana )', etc., be
the authority in respect of the illusoriः ess of the uni verse,' 10, (says the siddhantiा) ; for, that (scriptural statement) has for purport the denial of manifoldings
