पृष्ठम्:भगवद्गीता (आनिबेसेण्ट्, भगवान्दासश्च).djvu/१०

विकिस्रोतः तः
एतत् पृष्ठम् परिष्कृतम् अस्ति
PAGE.
 
results of lengthened explanations, and makes Arjuna see directly that he and all his fellow beings are part of the life of Ishvara—that they are what they are by His gift (in the personal aspect of the Supreme Self, manifesting as an Individual Ishvara)—that it is their duty to endeavor feebly as they may, to repay this great debt by obeying His will, and that His will, in the present instance is the destruction of Kshattriyas
192-224
 
CHAP : XII. Bhakti-Yoga-Arjuna, perceiving the difference between the Unmanifested Eternal and the manifested Ishvara, incidentally asks which is the better method, fixing the mind on the one or on the other-Shri Krishna answers: “the former is the more difficult, and by that method too, Jivas have to pass to the stage and state of (a personal) Ishvara. " (He thereby stimulates deeper enquiry, to which He leaves the discovery that the two systems are really not distinct, that he one system is to fix the mind on the External, and, in subordination to that supreme fact, to work by the will of the Ishvara to whom we belong .
225–238
 
CHAP: XIII. Kshetra-Kshetrajna-vibhaga - Yoga.-Shri Krishna expounds the difference between Purusha and Prakriti as part of the supreme science, the wisdom which raises the Jiva above doubt and makes him steady in action as Arjuna should be.
234-248