which Mandana seeks to support his view with a quotation or extract from Sankara's works; while he quotes a verse from Gaudapada's Mic¢ngyadrika " in one place, and is inclined to strengthen his Advaitic views by quoting Bhartrhari. There are unmistakable internal evidences in the Brahmasiddhi, showing that the antithesis between karma and jamat, which is maintained by Sankara by an elaborate process of reasoning and an over अhelming weight of scriptural authority, is wholly unacceptable to Mandana and repudiated by him without any reservation. In The Bhakad of the Brahahsiddha, Mandana summarises and criticises Sankara's view about the antithesis between karma and juna, rejects this view and gives his own verdict in favour of a certain type of janakarma-sanccaya, in which kar na, in the form of Agridtra and such other sacrifices or at least in the form of meditation (prasadikhyana), has an important place and function in the final stage of the causal scheme necessary to bring about Brahman-realisation. A careful comparison of Sakara's remarks"% on Barma and jana in his Catsstribhasya with Manda. na's criticism of Sankara's position regarding the antithesis of }iana and kara, as also with the relevant portions of Suresvara's Nikaranyasiddhi g and Vartike Pe and of vacaspatimisra's
BMinnate would compel a critical student of these works to
Bra: ia., Part I, p, 5०, line 3 and 4; Mind-kar 1
Be sid., Part I. p. 46, line a ; V.pad¢3-2rt See Bra. Sid., Part I, p 3, line ४ to the end of p. 34, for a full statement of Khas new ; ।ee p. 3 to p. 36, bid; for Maniana's criticism of Khan'vie See commentary on Bra. Sid: Abhi, Pa. (R. No3893TY. C. s. Mrs, in the Govt. of Mrs. Lib), P.
'तदेवं वाक्यार्थज्ञानमात्रादेव कृतकृत्यतेति मन्यमानानां मतमुपन्यस्य लाभिमतं ज्ञानकर्मणोः संबन्धमवतारयति--अत्रोच्यत इति
see also commentary on broa. Sid : Bhi. Su., R. No. 3967, TC. c. s. Mx, in the G. O. Man. Lib., p. 90
तदेवं वाक्यार्थज्ञानमात्रान्मोक्षमिच्छतां मनमुपन्यस्य चाभिमतं ज्ञान कर्मणोः समुचयमवतारयितुमाह -अत्रोच्यत इति ।
- Ba st. Bh. ... 9 PP. 5 ० ०; PP 3 to 16, line & to p. 19 5
स xt. S, P. 3, 4, 49; P. 38, H, gense 6 ; pp. 46 to 43, III, varser 64 to 7०. m Bhad . Pi, Part I, crse 357, 4 १५ ;2nd see footnote 4, 44 , 45 4nd 44. 11
३८, N.., P 97, P5, 4nes 3 to 54, line } P. 58, lines 1 to 4. Here, st bald be pemembered that yeaspatimista summaribes Mandanas rideMatau stated A core of the Brasanidhi referred to in footnote 5, upra and incorporate thuhowalpa, which would be sefuted before Saha i¢byte is aintained. in evictimita as ea into ane 7 to 4 on p. 58 of his Ba ati flmost the e>y ord of addina in the Balast2d , in lines 3 to 45 ०f p 35 and in new &ad sof p. a And line = of p. :-
