28 creation with their purport being the same (2) all moments were born of the Luminous P4749८ ; (3) the birth of ८)90kata is verily its modification (in the form of 716alh८rt and so forth). Again the contradiction in * eternal 10 10meternal' is also removed (for, the existence of such a category has the support of scripture) OBJECTION :- Now (it has been Sa10d) that only which has birth a11d the rest is non-eternal. (Hence) what has not birth and so on is verily eternal. Where is there a category like the eternal-noneternal? This might have been so if between the part and the whole or between modiff hat it is not so has been expounded elsewhere The Acārya shows by division the non-eternal. अनिलयं द्विविधं मतं ॥ ८ ॥ असंस्पृष्टं च संस्मृष्टं [अनित्यं द्विविधं मतं असंसृष्टं च संसृष्टं] ऽ८7578ariो=the well-created, or wholy created ८527197 07ो=what is lot of this nature (i.e the mot well-created or the 10t-wholly-created) To do anything well]]has 10 fीxed degree (therefore) why not the non-eternal be of three or 1701e kinds ? This we will answer further on
