25 THOSE WHO HAVE NOT YET REACHED IT As fitness is the nature of a conscious being the present division of the unft for salvation is not in admissible. XV (60-61) Thus after giving in detail the classification of the conscious categories the appropriate occasion having arisen the revered Acārya gives the subdivision of the u10c01SC1Cous Catego11es नित्यानित्यविभागेन त्रिधैवाचेतनं मतम् ॥ ७॥ [नित्यानित्यविभागेन त्रिधा एव अचेतनं मतम्] Here also as it is not meant that only uncom scious categories have this subdivision, to accept the categories previously mentioned as the eternal and the 1ike on the strength of other testimony, does not con tradict (what has been said here). 7ityarrity/2010/2८ger24a Some believing that everything is momentary do not admit the eternal. While others who h101d that eterrmal. All do not concede the eterna1-101eterrma1 (as the eternal and non-etermal) being opposed to each other (cannot belong to the same entity). To refute (all these views) eu८ (verily, certainly) is used. Since mere assertion does not establish a fact. to indicate that the
