that चन्द्रापीड was the moon incarnate . अश्रद्धेय which could not be believed. THe ould not bring himself to think that the 100n should be b00rm of him. निरतिशय...कारणे that caused boundless sorrow to him (because of the death of his son विस्म.भूतम् it was the source of wonder to him (because the non-decaying of the body after death was unheard of). दुःश्रव करम्-Ar explains 'दुःश्रवमपि शोककारणत्वात् श्रोतुमशक्यमपि अद्रुतत्वात् श्रवणकौतुककरम्.' ०वृत्तान्तम् is the object of श्रुत्वा (1. 17). ईषदिव 1ittle. विवर्तितं (burned ) आननं येन. विमर्षेण स्तिमिता तारका यस्य whose pupil was motionless on account of the fact that le was thinking over (the marrative). विमर्पः (-शै: als0) reflection . निर्विशेषपा अवस्था यस्य तस्मिन् whose condition was not different (from that of तारापीड). The reason why the king looked at शुकनास was that the latter who was a very wise and learned ma11 may explain the mystery of चंद्रापीडs ife. निधानीकृत्यात्मदुःखं having concealed their own sorrow. निधान 10ard, treasure. निधानीकृ to 10ard conceal. अपनोद: removal. सा अवस्था यस्य सः तदवस्थः. स्वस्थवत् like a person at ease P. 92 1.24-p. 94-16 देव विचित्रे...जाता. विचित्र wonderful समुसार प्रपञ्चः- 10undame existence, world. सधरत्सु moving about Ar. reads संसरत्सु and explains ‘जन्ममरणपुनर्जन्मानि अनुभवत्सु. T. also reads संसरत्सु and . explains ‘जन्ममरणाविच्छेदेन वर्तमानेषु.’ सुख...मयेषु whose lot is full of happiness and misery . देव...मानुषेषु gods, lower Ar. reads 'सुखदुःखमोहमयेपु' and says that gods are full.of सुख, lower animals of दुःख and mem of मोह (अज्ञान) त्रिगुणात्म...परिणामात् by the development of प्रधान (primordial un distinguished matter) consisting of the three gualities. According to the सांख्य philosophy, प्रधान or प्रकृति is the prime cause of the whole प्रपञ्च. प्रधान or प्रकृति is matter in a chaotic undistinguished state. It is the first principle (तत्व) of the सांख्य philosophy. The equilibrium of the three गुणः सत्व, रजसू and तमस् (constitutes प्रधान orप्रकृति.When this eguilibrium of the threeगुणs is interfered with, them arises the evolution of प्रधान, from which is produced महत् them अहंकार ; from अहंकार the five subtile elements (पंचतन्मात्र), five इज्ञानेन्द्रियs, fve कर्मेन्द्रिय8 and मनसू are produced . and from the five तन्मात्रऽ are produced the five gross elements. These make twentyfour तत्वs. The पुरुष ( the individual soul) is the 25th तत्व In order to free the पुरुष from the enjoyment of the three-fold! दुःख ( आधिभौतिक, आधिदैविक and आध्यात्मिक) and to secure for him कैवल्य isolation) it is necessary that पुरुष should p0ssess correct know ledge of the difference between tle three गुणऽ ( the constituents
