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Mantrapada 41 this section. This power identified with Goddess Päarvati is capable of bestowing all desires to विद्यावाग्भवकामराजकलिता ह्येषा सवागीश्वरी त्रेताग्नित्रिजगत् त्रिमूर्तिसवनैः वेदैर्गुणैः कारणैः ।
यद्वान्यत् त्रिविधं भवेत् त्रिपुरया वर्णत्रयाविष्कृतं
तज्ज्ञेयं त्रिपुरेतिनामविषया शक्तिः परा ख्यायते ॥ The power is to be meditated upon as seated in eight specified regions. Different limbs of the devotee can be conceived as seated of the power. A diagram called Tripurācakra can also be drawn to facilitate the worship. The diagram may be drawn having eight, twelve and sixteen petals of lotus respectively in three layers from inner to outer circles. Enclosing this circle there would be square lines with door-like openings in all the four directions. Letters of the mantra may be written in the appropriate places. This cakra may be drawn on gold silver or copper plates. The goddess is to be conceived as occupying the amulet. Hymns enumerating the quality of the power are given for propitiating the goddess. शतह्रदाकदम्बवल्लसद्युतिं तनीयसीं मृणालतन्तुकोमलां त्रिलिङ्गबिम्बनिर्गताम् ।। ससर्गबिन्दुनादकान् क्रमादतीत्य तत्पदाद् द्रवत् सुधारसाप्लुतां सुनिष्कलां नुमो गिरम् ॥
The benefits of the worship are elaborated by the author. They are the destruction of enemies, intellectual attainment, fulfilment of desires etc. The section concludes with the statement:
सम्यगित्यमुदिता त्रिपुरेयं कामधेनुरिव कामदविद्या । यामुपास्य सुरगुह्यक सिद्धाः सिद्धिमृद्धिमपि चापुरभीष्टाम् ॥ (18)
In this section the concept of goddess as Vagisvari is delineated. Three aspects of the deity are explained as Hamsavāgrivari. Dasaksari-Vagisvari and Siddha-Vagisvari The first aspect is stated as:
शशाङ कमणिपाण्डरां वरददक्षिणाक्षस्रजं प्रसव्य धृतवल्लकीं विधृतपुस्तकां त्रीक्षणाम् । जटामकुटचन्द्रिणीममलहारमाल्पादिकां । पराममृतविग्रहां नमत हंसवागीश्वरीम् ।। स
