वादावली २९. प्रमेयत्वाभिधेयत्वादावनैकान्तिकश्च । ३०, अविरुद्धत्वमुपाधिश्च । ३१. किञ्च धटत्वाघटत्वे एकधर्मनिष्ठात्यन्ताभावप्रतियोगिनी धर्मत्वात्, रूपरसवत् इत्याभाससमानयोगक्षेमश्च । ३२. सचेन्न बाध्येत; असचेन्न प्रतीयेत इत्यर्थापतिरेवानिर्वचनीये प्रमांuमिति चेन्न ; ३३. सचेन्न बाध्येत इत्यत्र किमिदं सत् विवक्षितम् ? किं सता युक्तम् ? अथाबाध्यम् ? उत ब्रह्मस्वरूपम् ? cor tradictio7- reality is the counter-correlate of the absolute 101-existence located i] reality.' 29. And there is the incconstancy (of the proba15) im1'respect of knowability and mameability . 30. And (further) being non-contradictory is an adjunct (in the example cited) 31. [3esidles, there is parity of welfare in respect of failaciousness with (the following inference) : Potness and 107-potness are the counter-correlates of the absolute non-existence 10cated in one substrate, because they are attributes 1jke colour and taste. 32 . “ If it be rea! it could not be sublated; if it be unreal it could not be cognised ; if it be said, that such a presumptive implication is the authority for the imdeterminable, no (answers the siddhantin) 33 . 11 the (statement) “if it be real, it could 10t be subl2ted1', what is it that is intended by this (terrm) •real ? (1) is it what possesses reality (2) or the .17 sublatable, (3) or the nature of Brahman ?
