१३. तत्तत्प्रतियोगिदुर्निरूपतामात्रप्रकटनाय तत्तद्विलक्षणताभि लापादिति चेन्न ; तथा सति तस्यानिर्वचनीयतापातात् । १४ . यथा खलु सत्वासत्वे भवन्मते दुर्निरूपत्वान्न जगतो विद्येते, तथानिर्वचनीयताया अपि दुर्निरूपत्वेन तदभावो भ्रवः स्यात् । १५. असत्त्वविरहे सत्वम् इत्यादिव्यास्यसिद्धेर्न व्याहृतिरिति चेन्न; आत्मादौ व्याप्तिसम्भवात् । १६. तत्रात्मतत्त्वप्रयुक्तं सत्वमिति चेत्--किं तदात्मत्वम् ? 13 . It is t() explain only the imdeterminable 1ature of the respective counter-correlates, that the differences from each ॥re stated (of the universe)'. If this be said, 10) (says the siddhantin). For in that case there is the contingence of that (difference fror7 the real and the unrea]) becoming imdeterminable. 14 . ]ust as in your school, reality a10d unreality, because of thc difficulty of determination, do 10t exist for the universe, even so imdeterminability t०० being difficult (of determination, the non-existence of that (in the universe) would be certain. 15. If it be said that there is no contradiction, because of the 101-establishment of pervasions like there is reality where there is no unreality ' (the siddhantin replies) 10, for pervasion is possible in the case of the self (Atman) etc. 16. If it be said (by the Advaitin) that reality there is due to selfhood (tmatva), then what is that
