आसृत्युपक्रमधिकरणम् ५
समाना चासृत्युपक्रमादमृतत्वं चानुपोष्य ॥ ७ ॥
अर्चिरादिगत्युपक्रमात्प्रागुत्क्रान्तिर्विद्वदविदुषोः समाना, विदुषोऽ- र्चिरादिगत्या ब्रह्मप्राप्तिश्रुतेः |
"यदा सर्वे प्रमुच्यन्ते कामा येऽस्य हृदेि स्थिताः ।
अथ मर्त्योमृतो भवत्यत्र ब्रह्म समश्नुते " ||
इत्यत्रैवामृतत्वब्रह्मप्राप्तिवचनं शरीरेन्द्रियादिसंबन्धमदग्ध्वैवोपासनारम्भाभिप्राय-
मित्यभ्युपगन्तव्यमित्यर्थः ॥
fire cannot remain lonely, as there are scriptural and Smrti texts to show that there is trinity of the elements.
ASRTYUPAKRAMADHIKARANA 5
7. Samana casrtyupakramadamrtatvam canuposya
It is common before the beginning of the way; and the immortaJity (is that which is obtained) without having burned.
Both the knower and the other follow the common route till the path begins with light, etc. because the scripture says that the knower reaches the Brahman by traversing the path of light etc. · When all desires, which once dwelt in his heart are undone, then the mortal becomes immortal,then he obtains the Brahman' (Kath. 11-3-14). Here the statements, such as the immortality and the attainment of the Brahman refer to the starting of meditation without breaking the connection, that the self bears to the body and the sense organs.
