शेषत्वात्पुरूषार्धवादो थथान्येष्विति जैभिनिः ॥ २ ॥
"तत्त्वमसि" इत्यादिसामानाधिकरण्येन कर्मसु कर्तुरेव ब्रह्मत्वावगमात् तद्वेदनस्य तत्संस्कारतया कर्मशेषत्वात् द्रव्यादिष्विव फलश्रुति- रर्थवाद इति 1जैमिनिराचार्यों मन्यते ।
आचारदर्शनात्॥ ३ ॥
अश्वपतिः केकयी ब्रह्मविदाह "यक्ष्यमाणो ह वै भगवन्तोऽहम्" इतेि । एवमादौ ब्रह्मविदः कर्मप्रधानाचारदर्शनात् विद्या कर्माङ्गम् ।
2. Sesatvaat purusaarthavaado yathaanyesviti Jaiminih
On account of its being subordinate, the statement of the benefit in its case is only Arthavaada as in other cases; so Jaimini thinks.
In the text, 'That thou art' (Chand. VI-8-7) the agent of the action is apprehended to be Brahman, on account of the grammatical equation (Saamaanaadhikarnya). The knowledge on him is subservient to the works performed, so far as it produces certain consecration in the agent. The texts, that mention the fruits of the knowledge are only Arthavaadaas (exaggeration) as in the case of the sacrificial things, etc.
3. Aacaaradarsanaat
On account of such Aacaara (practice) being seen. Asvapati Kekaya, tbe knower of the Brahman, said, 'Verily, 0 illustrious ones, I am about to perform a sacrifice' (Chand. V-11-5). Hence it is seen in this and other scriptural texts that the conduct of those, who know the Brahman, is
1 इति जौमिनिराचार्यो मभ्यते omitted A 1. M 2. Pr.
