वसिष्ठादीनां ज्ञानिनामपि देहपातादूध्र्वै फलान्तरानुभवः, प्रारब्धा- धिकारहेतुकर्मविनाशाभाबात् | यावदधिकारसमाप्ति तद्धेतुकर्मफलानुभवाय तेषां तत्रैव स्थितिः, नार्चिरादिप्राप्तिः { ज्ञानिनामपि प्रारब्धकर्मानुभवेनैव नश्यतीति वक्ष्यते' ] अनेियमाधिकरणम् १३ अनियमः सर्वेषामविरोधः शब्दानुमानाभ्याम् ॥ ई२ ॥ येषूपकोसलादिषूपासनेष्वर्चिरादिगतिराम्नाता, तन्निष्ठानामेव तया |प्राप्तिरितेि तच्चिन्तनमपि तेषामेवेति नियमाभावः ; अपितु सर्वोपासन-
Even the wise sages, Vasistha and others, enjoy the various fruits of their works, after giving up the body; because the Karmans, that lead to their holding a particular office, are not destroyed. As long as their office lasts, they remain there in order to enjoy the fruits of their deeds. They do not proceed by the path of light, etc. It will be stated that even of those who obtained the knowledge of Brahman, the deeds which actually began to yield the fruits, will perish only after their fruits have been fully enjoyed. ANIYAMADHIKARANA 13 32. Aniyama sarvesamavirodha sabdanuman'abhyam There is no restriction, in regard to the path since all have to go on that. Thus there is non-contradiction of scriptural texts and Smrti In the texts dealing with the meditations such as Upa. kosalat it has been stated that those who meditate upon the brahman as stated therein, proceed along the path of light, etc. 1 वक्ष्यति A 1.
