परिहरति- उपपन्नस्तल्लक्षणार्थोपलब्घेलॉकवत् ॥ ३० ॥ देहवियोगकाले सर्वकर्मक्षयेऽपेि मतिविधिरुपपन्नः, ब्रह्मोपासीनानाम- कर्मलभ्यार्थोपलब्धेः ** स स्वराड् भवति तस्य सर्वेषु लोकेषु कामचारो भवति इत्यादौ; यथा लोके राजानमुपासीनानामितरपुरुषासाधारण- सर्वार्थसिद्धिः !| यावदधिकारमवस्थितिराधिकारिकाणाम् ॥ ३१ ॥
This objection is refuted thus- 30. Upapannastallaksnarthopalabdherlokavat That assumption is justified; 0n account of per- ception of the things, that are caused by that. This' is as in ordinary experience. At the time of the separation from the body, all his deeds become destroyed. Yet it is possible for him to proceed through the path; because those, who meditate upon the Brahman, can achieve their objects even without deeds, as stated in the scriptural text. 'He becomes a self.ruler, he moves about in all worlds according to his will (Chand. VII-25.2). This is just as in the world, those, who serve the kings obtain all their desires, that could not be got by other persons. 31. Yavadadhikarama'vasthitiradhikarikanam Of those, who are entrusted with certain office, there is subsistence of their Karmans, as long as they are in that office.
