७] द्वितीयाध्याये तृतीयः पादः २२१
आभासा एव च ॥ ४९ ॥
पक्षद्वयेऽपि हेतवश्चाभासाः ॥
अदृष्टानियमात् ॥ ५० ॥
सत्यमिथ्योपाधिकृतत्वेऽप्यात्मनां ब्रह्मण एवाज्ञानमुपाधिश्चेति तत्तत्कृते नादृष्टादिनापि न नियमः ॥
अभिसंध्यादिष्वपि चैवम् ॥ ५१ ॥
the followers of the two schools, that connect the "Brahman" with ignorance or limiting conditions and hold that the Brahman gets the knowledge and happiness etc.
49. Abhasa eva ca
And the arguments also are wholly fallacious.
The arguments advanced in the other two schools are also fallacious.
50. Adrustaniyamat
And there is no definite rule due to the Adrusta.
The Brahman alone becomes the seat of ignorance and limiting conditions, when the individual selves are said to have been effected by limiting conditions that may be either true or false. Hence there is no definite rule due to the Adrusta of the selves.
51. Abhisandhyadisvapi caivam
And it is thus also in the case of the will, etc.
1तत्कृतेन M 1.
