असंभवस्तु परस्य ब्रह्मण एव ।इतरस्य 'सदेव' इत्यवधारणाद्यनुपपत्तेरुत्पत्तिरेव॥
तेजोऽधिकरणम् २
1आकाशादिव्यवहितकार्याणामपि साक्षाद्ब्रह्मण उत्पत्तिं वक्तुं पूर्वपक्षमाह-
तेजोऽतस्तथा ह्याह ॥ १० ॥
तेजो 2 वायोरेवोत्पद्यते, न साक्षाद्ब्रह्मणः | 'वायोरग्निः' इति ह्याह' 3 ॥
The impossibility of the production is only in the case of the Brahman. The objects, other than the Brahman, are created, because there is in the text 'existence only' (Chdnd. VI-2-2) the word Eva (only) excluding others
TEJODHIKARANA 2
The effects that are said to have been produced with the mediation of the ether etc. are produced directly by the Brahman. To establish this truth, the Sutrakara raises the following objections to answer-
10.Tejotastathahyaha
Fire is produced thence, for thus the scripture declares'.
The fire is originated from the wind alone and not directly from th Brahman, because the scriptural text states thus- 'From wind the fire is produced' (Tait. 1-2.1-2).
{{smaller|1 Pre omits this introductory passage. I 2 एव omitted M 1, 3हेि omitted M 1. Pr.
